Anarchism and Capitalism

Something approaching anarchist communism is the way most human societies have functioned during our evolution and prehistory. Humans co-operate and compete, live in relationship to other humans and nature, talk, produce art, engage with God and ‘science’, and try to prevent the accumulation of inequalities. So for them property is exchanged rather than accumulated. They resolve disputes by long discussions and listening, trying to reach as real a consensus as possible. If that fails then the society splits, or there some minor violence occurs. Those people who like bossing others around or displaying their wealth or who cannot relate to other people can move out and join the capitalists or Statists, where their personality traits are considered normal or even praiseworthy.

The weakness of anarcho-communist societies is obvious – State and business based societies usually slaughter them, unless they can hide in otherwise inhospitable mountains or deserts. So there is no ‘paradise’ once State and business gets going.

A fundamental difference between anarchism and capitalism is that in capitalism the fundamental relationships between people are not communitarian and consultative, they are Boss and Employee, or Servant and Master. Pro-capitalists hope to avoid the servitude they cultivate or force on others.

As well, capitalism requires a State and violence to allow the accumulation of property, and the severance of human relations that allows that accumulation. There is, and has been, no capitalism without accumulation and a State, or without forming a state. Accumulation of wealth also allows the financing of specialists in violence like a military or a police force which helps State formation. Capitalism nearly always leads to plutocracy. Indeed one can see that “anar caps” are usually keen to have proto-State apparatuses such as police, courts, prisons and lawyers when those forces are mercenary and available to the highest bidder because that means that the wealthy own both the law and the enforcers of the law, and thus make the law, and the State apparatuses, serve them. There is little anyone outside the circle of wealth can do to go against this ‘law’. Wealthier and more violent enforcers will tend to take over smaller mercenary enforcers, or severely damage them. Enforcers will routinely protect those who contribute most to their prosperity, and the law, and so ‘judicial’ decisions and laws will respect those powerful ‘customers’. The observed aim of capitalists is not to abolish the State but to abolish any part of the State that does not serve the sole interests of successful, wealthy and dominant capitalists.

Once the wealthy own the means of violence and law, then they will probably team up in their mutual interest to make them all safer in their suppression of everyone else. This is what elites do, and this give further coherence to the burgeoning State they are creating.

This process is given legitimacy as, in capitalism, wealth is the only acceptable marker of value, whereas in anarchism people may be renown for many different things.

As we said earlier, sociopaths, greedheads and exploiters will tend to migrate to capitalism where they think their personality traits may be rewarded. The wealthy may well tend to have a higher concentration of such individuals than the rest of the population. In capitalism, people without wealth, or not interested in making wealth, are naturally considered inferior and nobody worries if they get trodden on.

Consolidation of plutocracy is even more likely, because in a system of inequality and resultant shortage, wealth is a portable and transferable basis for power, and can be applied to all other sources of power. Wealth can and will buy violence. It will buy the law. It will control the information flow and propaganda, so that ‘free market’ ideologies and ideologues will be supported and counter examples and ideas repressed. Wealth can control cosmologies and religions. Wealth can command specialists, administrators and managers to further reinforce its power and boss people around. Plutocracy is the only possible result of capitalism.

Capitalism not only tends to produce a State it tends to produce an imperial State to gain new markets, new resources, new workers and new places to dump waste and pollution from its methods of production. If the capitalists verge onto the anarchists then the capitalists will generally not recognize the property of the anarchists – after all anarchists have no contract and their property is not registered as belonging to anyone in capitalist law. If property does not exist in capitalist bought law then it is terra nullius and ripe for the taking. Historically this is what capitalists do.

This leaves the anarchists with a problem, they could pay tribute to the capitalists to be left alone, but that implies subservience and depends on some wealthy person not taking them to capitalist bought court and challenging their lack of ownership. Anarchists may not even have currency to pay with, which of course shows they have no rights or value as people, as they have no wealth. The capitalists may decide to rule them for their own good, and use their ‘defensive’ military or police for that purpose. This then throws the anarchists off the land they don’t own (in the capitalists eyes) and forces them into wage labor and subservience to a boss – so the bosses may become still more prosperous. The conquered anarchists will no longer be seduced by ideas of communitarianism, liberty and disregard for profit, they will have to work for hire in subservience. They won’t effectively challenge capitalist power by existing free of it.

There is an inherent difference between anarchy and capitalism. Anarchists aim to maximize the amount of time that all people can use for non-economic, purely human purposes, while capitalists aim to maximize the amount of time that the vast majority have to labor to survive.

This is why pro-capitalists only ever talk of the ‘market’, or try to make the ‘market’ and economic reward the central, and deciding, part of human life. This arrangement tires people out and keeps them submissive to their bosses. Pro-capitalists may come to believe that there is nothing else in human life than economic labor, and profit, which reinforces the ideological system of power. This is also why they are always so destructive of the environment that others live in, and even their own. Anything can be destroyed if it makes profit and it does not inconvenience another person with ownership of the law.

There is a magic here; pro-capitalists appear to believe that by supporting the dominant power, and forcing others to do so, they will gain power and prosperity for themselves.

Anarchists always have to be wary of capitalists, and see them as supporting plutocracy. It is certainly arguable that largely unfettered capitalism will, with enough power allocated to business, produce a State and a society very like the one we have to day – which after 40 years of endless praise of free markets, should not be a surprise to any one.


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